_______________________ ANGLAMARKE ___________ THE GALLERY ________________________
Recorded here are words written about the Druids by some writers of classical antiquity....
AD 350 - Ammianus Marcellinus
 According to the Druids, a part of the population (of Gaul) was indigenous, but some of the people came from outlying islands and lands beyond the Rhine, driven from their homes by repeated wars and by the inroads of the sea. In these regions, as the people gradually became civilised, attention to the gentler arts became commoner, a study introduced by the Bards, and the Euhages and the Druids. It was the custom of the Bards to celebrate the brave deeds of their famous men in epic verse accompanied by the sweet strains of the lyre, while the Euhages strove to explain the high mysteries of nature. Between them came the Druids, men of greater talent, members of the intimate fellowship of the Pythagoean faith; they were up-lifted by searchings into secret and sublime things, and with grand contempt for mortal lot they professed the immortality of the soul.
AD 280 - Vopiscus
He (Asclepiodotus) used to say that on a certain occasion Aurelian consulted the Gaulish druidesses to find out whether his descendants would remain in possession of the imperial crown. These women told him that no name would become more illustrious in the state annals than that of the line of Claudius. It is true, of course, that the present Emperor Constantius is of the same stock, and I think that his descendants will assuredly attain to the glory foretold by the druidesses.
AD 275 - Vopiscus
When Diocletian, so my grandfather told me, was sojourning in a tavern in the land of the Tongri in Gaul, at the time when he was still of humble rank in the army, and had occasion to settle the daily account for his keep with a certain druidess, this woman said to him, " You are far too greedy and far too economical, O Diocletian." Whereto he replied, jestingly, " I will be more liberal when I am emperor," to which the druidess answered, " Laugh not, Diocletian, for when you have killed The Boar, you will indeed be emperor." After this Diocletian coveted the purple and never missed the chance of killing a boar when out hunting ; but Aurelian, and Probus and Tacitus, and then Carus, were all emperors before him, so that he was moved to exclaim, " I kill the boars, but it is always another who reaps the reward! " At last, however, he killed the prefect Arrius, surnamed The Boar, and then the prophecy of the druidess was fulfilled, and he ascended to the imperial throne.
AD 260 - Clement of Alexandria
Alexander, in his book "On the Pythagorean Symbols," relates that Pythagoras was a pupil of Nazaratus the Assyrian, and will have it that, in addition to these, Pythagoras was a hearer of the Galatae and the Brahmins. Thus philosophy, a science of the highest utility, flourished in antiquity among the barbarians, shedding its light over the nations. And afterwards it came to Greece. First in its ranks were the pro-phets of the Egyptians ; and the Chaldeans among the Assyrians ; and the Druids among the Gauls ; and the Samanaeans among the Bactrians; and the philosophers of the Kelts; and the Magi of the Persians.
AD 250 - Hippolytus
The Celtic Druids applied themselves thoroughly to the Pythagorean philosophy, being urged to this pursuit by Zamolxis, the slave of Pythagoras, a Thracian by birth, who came to those parts after the death of Pythagoras, and gave them opportunity of studying the system. And the Kelts believe in their Druids as seers and prophets because they can foretell certain events by the Pythagorean reckoning and calculations. We will not pass over the origins of their learning in silence, since some have presumed to make distinct schools of the philosophies of these peoples. Indeed, the Druids also practice the magic arts.
AD 235 - Lampridius
While he (Alexander Severus) was on his way, a Druidess cried out to him in the Gallic tongue, " Go forward, but hope not for victory, nor put trust in thy soldiers."
AD 230 - Diogenes Laertius
Some say that the study of philosophy was of barbarian origin. For the Persians had their Magi, the Babylonians or the Assyrians the Chaldeans, the Indians their Gymnosophists, while the Kelts and the Galatae had seers called Druids and Semnotheoi or so Aristotle says in the Magic, and Sotion in the twenty-third book of his " Succession of Philosophers." Those who think that philosophy is an invention of the barbarians explain the systems prevailing among each people. They say that the Gymnosophists and Druids make their pronouncements by means of riddles and dark sayings, teaching that the gods must be worshipped, and no evil done, and manly behaviour maintained.
AD 120 - Suetonius
He (Claudius) very thoroughly suppressed the barbarous and inhuman religion of the Druids in Gaul, which in the time of Augustus had merely been forbidden to Roman citizens.
AD 78 - Tacitus
On the shore stood the opposing army with its dense array of armed warriors, while between the ranks dashed women in black attire like the Furies, with hair dishevelled, waving brands. All around, the Druids, lifting up their hands to heaven and pouring forth dreadful imprecations, scared our soldiers by the unfamiliar sight, so that, as if their limbs were paralysed, they stood motion-less and exposed to wounds. Then urged by their general's appeal and mutual encouragements not to quail before a troupe of frenzied women, they bore the standards onwards, smote down all resistance and wrapped the foe in the flames of his own brands. A force was next set over the conquered, and their groves, devoted to inhuman superstitions, were destroyed. They deemed it, indeed, a duty to cover their altars with the blood of captives and to consult their deities through human entrails.
AD 77 - Pliny
Here we must mention the awe felt for this plant by the Gauls. The Druids—for so their magicians are called—held nothing more sacred than the mistletoe and the tree that bears it, always supposing that tree to be the oak. But they choose groves formed of oaks for the sake of the tree alone, and they never perform any of their rites except in the presence of a branch of it; so that it seems probable that the priests themselves may derive their name from the Greek word for that tree. In fact, they think that everything that grows on it has been sent from heaven and is a proof that the tree was chosen by the god himself. The mistletoe, however, is found but rarely upon the oak; and when found, is gathered with due religious ceremony, if possible on the sixth day of the moon for it is by the moon that they measure their months and years, and also their ages of thirty year. They choose this day because the moon, though not yet in the middle of her course, has already considerable influence. They call the mistletoe by a name meaning, in their language, the all-healing. Having made preparation for sacrifice and a banquet beneath the trees, they bring thither two white bulls, whose horns are bound then for the first time. Clad in a white robe, the priest ascends the tree and cuts the mistletoe with a golden sickle, and it is received by others in a white cloak. Then they kill the victims, praying that God will render this gift of his propitious to those to whom he has granted it. They believe that the mistletoe, taken in drink, imparts fecundity to barren animals, and that it is an antidote for all poisons. Such are the religious feelings that are entertained towards trifling things by many peoples. Similar to Savin is the plant called Selago. It is gathered without using iron and by passing the right hand through the left sleeve of the tunic, as though in the act of committing a theft. The clothing must be white, the feet washed and bare, and an offering of wine and bread made before the gathering. The Druids of Gaul say that the plant should be carried as a charm against every kind of evil, and that the smoke of it is good for diseases of the eyes. The Druids, also, use a certain marsh-plant that they call samolus, this must be gathered with the left hand, when fasting, and is a charm against the diseases of cattle. But the gatherer must not look behind him, nor lay the plant anywhere except in the drinking-troughs. There is also another kind of egg, of much renown in the Gallic provinces, but ignored by the Greeks. In the summer, numberless snakes entwine themselves into a ball, held together by a secretion from their bodies and by their spittle. This is called anguinum. The Druids say that hissing serpents throw this up into the air, and that it must be caught in a cloak, and not allowed to touch the ground; and that one must instantly take to flight on horse-back, as the serpents will pursue until some stream cuts them off. It may be tested, they say, by seeing if it floats against the current of a river, even though it be set in gold. But as it is the way of magicians to cast a cunning veil about their frauds, they pretend that these eggs can only be taken on a certain day of the moon, as though it rested with mankind to make the moon and the serpents accord as to the moment of the operation. I myself, however, have seen one of these eggs; it was round, and about as large as a smallish apple; the shell was cartalaginous, and peeked like the arms of a polypus. The Druids esteem it highly. It is said to ensure success in law-suits and a favourable reception with princes ; but this is false, because a man of the Vocontii, who was also a Roman knight, kept one of these eggs in his bosom during a trial, and was put to death by the Emperor Claudius, as far as I can see, for that reason alone. It (magick) flourished in the Gallic provinces, too, even down to a period within our memory; for it was in the time of the Emperor Tiberius that a decree was issued against their Druids and the whole tribe of diviners and physicians. But why mention all this about a practice that has even crossed the ocean and penetrated to the utmost parts of the earth ? At the present day, Britannia is still fascinated by magic, and performs its rites with so much ceremony that it almost seems as though it was she who had imparted the cult to the Persians. To such a degree do peoples throughout the whole world, although unlike and quite unknown to one another, agree upon this one point. Therefore we cannot too highly appreciate our debt to the Romans for having put an end to this monstrous cult, whereby to murder a man was an act of the greatest devoutness, and to eat his flesh most beneficial
AD 60 - Lucan
And you, O Druids, now that the clash of battle is stilled, once more have you returned to your barbarous ceremonies and to the savage usage of your holy rites. To you alone it is given to know the truth about the gods and deities of the sky, or else you alone are ignorant of this truth. The innermost groves of far-off forests are your abodes. And it is you who say that the shades of the dead seek not the silent land of Erebus and the pale halls of Pluto; rather, you tell us that the same spirit has a body again elsewhere, and that death, if what you sing is true, is but the mid-point of long life.
AD 50 - Pomponius Mela
There still remain traces of atrocious customs no longer practised, and although they now refrain from outright slaughter yet they still draw blood from the victims led to the altar. They have, however, their own kind of eloquence, and teachers of wisdom called Druids. These profess to know the size and shape of the world, the movements of the heavens and of the stars, and the will of the gods. They teach many things to the nobles of Gaul in a course of instruction lasting as long as twenty years,   meeting in secret either in a cave or in secluded dales. One of their dogmas has come to common knowledge, namely, that souls are eternal and that there is another life in the infernal regions, and this has been permitted manifestly because it makes the multitude readier for war. And it is for this reason too that they burn or bury with their dead, things appropriate to them in life, and that in times past they even used to defer the completion of business and the payment of debts until their arrival in another world. Indeed, there were some of them who flung themselves willingly on the funeral piles of their relatives in order to share the new life with them.
AD 25 - Valerius Maximus
Having done with the description of the town, an old custom of the Gauls may now be mentioned ; for it is said that they lend to each other sums that are repayable in the next world, so firmly are they convinced that the souls of men are immortal. And I would call them foolish indeed, if it were not for the fact that what these trousered barbarians believe is the very faith of the Greek Pythagoras himself.
AD 10 - Strabo
Among all the Gallic peoples, generally speaking, there are three sets of men who are held in exceptional honour: the Bards, the Vates, and the Druids. The Bards are singers and poets; the Vates, diviners and natural philosophers; while the Druids, in addition to natural philosophy, study also moral philosophy. The Druids are considered the most just of men, and on this account they are entrusted with the decision, not only of the private disputes, but of the public disputes as well; so that, in former times, they even arbitrated cases of war and made the opponents stop when they were about to line up for battle, and the murder cases in particular, had been turned over to them for decision. Further, when there is a big yield from these cases, there is forthcoming a big yield from the land too, as they think. However, not only the Druids, but others as well, say that men's souls, and also the universe, are indestructible, although both fire and water will at some time or other prevail over them. But the Romans put a stop to these customs, as well as to all those connected with the sacrifices and divinations that are opposed to our usages. They used to strike a human being, whom they had devoted to death, in the back with a sabre, and then divine from his death-struggle. But  they would not sacrifice without the Druids.  We are told of still other kinds of human sacrifices; for example, they would shoot victims to death with arrows, or impale them in the temples, or having devised a colossus of straw and wood, throw into the colossus cattle and wild animals of all sorts and human beings, and then make a burnt offering of the whole thing.
8 BC - Diodorus Siculus
The Pythagorean doctrine prevails among them, teaching that the souls of men are immortal and live again for a fixed number of years inhabited in another body. And there are among them (Gauls) composers of verses whom they call Bards; these singing to instruments similar to a lyre, applaud some, while they vituperate others. They have philosophers and theologians who are held in much honour and are called Druids ; they have sooth-sayers too of great renown who tell the future by watching the flights of birds and by observation of the entrails of victims; and every one waits upon their word. When they attempt divination upon important matters they practice a strange and incredible custom, for they kill a man by a knife-stab in the region above the midriff, and after his fall they foretell the future by the convulsions of his limbs and the pouring of his blood, a form of divination in which they have full confidence, as it is of old tradition. It is a custom of the Gauls that no one performs a sacrifice without the assistance of a philosopher, for they say that offerings to the gods ought only to be made through the mediation of these men, who are learned in the divine nature and, so to speak, familiar with it, and it is through their agency that the blessings of the gods should properly be sought. It is not only in times of peace, but in war also, that these seers have authority, and the incantations of the bards have effect on friends and foes alike. Often when the combatants are ranged face to face, and swords are drawn and spears bristling, these men come between the armies and stay the battle, just as wild beasts are sometimes held spellbound. Thus even among the most savage barbarians anger yields to wisdom, and Mars is shamed before the Muses.
36 BC - Cicero
Nor is the practice of divination disregarded even among uncivilised tribes, if indeed there are Druids in Gaul- and there are, for I knew one of them myself, Divitiacus, the Aeduan, your guest and eulogist. He claimed to have that knowledge of nature which the Greeks call physiologia, and he used to make predictions, sometimes by means of augury and sometimes by means of conjecture.
50 BC - Julius Caesar
The two privileged classes are the Druids and the knights. The Druids officiate at the worship of the gods, regulate public and private sacrifices, and give rulings on all religious questions. Large numbers of young men flock to them for instruction, and they are held in great honour by the people. They act as judges in practically all disputes, whether between tribes or between individuals; when any crime is committed, or a murder takes place, or a dispute arises about an inheritance or a boundary, it is they who adjudicate the matter and appoint the compensation to be paid and received by the parties concerned. Any individual or tribe failing to accept their award is banned from taking part in sacrifice - the heaviest punishment that can be inflicted upon a Gaul. Those who are laid under such a ban are regarded as impious criminals. Everyone shuns them and avoids going near or speaking to them, for fear of taking some harm by contact with what is unclean; if they appear as plaintiffs, justice is denied them, and they are excluded from a share in any honour. All the Druids are under one head, whom they hold in the highest respect. On his death, if any one of the rest is of outstanding merit, he succeeds to the vacant place; if several have equal claims, the Druids usually decide the election by voting, though sometimes they actually fight it out. On a fixed date in each year they hold a session in a consecrated spot in the country of the Carnutes, which is supposed to be the centre of Gaul. Those who are involved in disputes assemble here from all parts, and accept the Druids' judgements and awards. The Druidic doctrine is believed to have been found existing in Britain and thence imported into Gaul; even today those who want to make a profound study of it generally go to Britain for the purpose. The Druids are exempt from military service and do not pay taxes like other citizens. These important privileges are naturally attractive: many present themselves of their own accord to become students of Druidism, and others are sent by their parents or relatives. It is said that these pupils have to memorize a great number of verses - so many, that some of them spend twenty years at their studies. The Druids believe that their religion forbids them to commit their teachings to writing, although for most other purposes, such as public and private accounts, the Gauls use the Greek alphabet. But I imagine that this rule was originally established for other reasons - because they did not want their doctrine to become public property, and in order to prevent their pupils from relying on the written word and neglecting to train their memories; for it is usually found that when people have the help of texts, they are less diligent in learning by heart, and let their memories rust. A lesson which they take particular pains to inculcate is that the soul does not perish, but after death passes from one body to another; they think that this is the best incentive to bravery, because it teaches men to disregard the terrors of death. They also hold long discussions about the heavenly bodies and their movements,   the size of the universe and of the earth, the physical constitution of the world, and the power and properties of the gods; and they instruct the young men in all these subjects. As a nation the Gauls are extremely superstitious; and so persons suffering from serious diseases, as well as those who are exposed to the perils of battle, offer, or vow to offer, human sacrifices, for the performance of which they employ Druids. They believe that the only way of saving a man's life is to propitiate the god's wrath by rendering another life in its place, and they have regular state sacrifices of the same kind. Some tribes have colossal images made of wickerwork, the limbs of which they fill with living men; they are then set on fire, and the victims burnt to death. They think that the gods prefer the execution of men taken in the act of theft or brigandage, or guilty of some offence; but when they run short of criminals, they do not hesitate to make up with innocent men. The god they reverence most is Mercury. They have very many images of him, and regard him as the inventor of all arts the god who directs men upon their journeys, and their most powerful helper in trading and getting money. Next to him they reverence Apollo, Mars, Jupiter, and Minerva, about whom they have much the same ideas as other nations - that Apollo averts illness, and Minerva teaches the principles of industries and handicrafts- that Jupiter is king of the gods, and Mars the lord of war. When they have decided to fight a battle they generally vow to Mars the booty that they hope to take, and after a victory they sacrifice the captured animals and collect the rest of the spoil in one spot. Among many ot the tribes, high piles of it can be seen on consecrated ground-and it is an almost unknown thing for anyone to dare, in defiance of religious law, to conceal his booty at home or to remove anything placed on the piles. Such a crime is punishable by a terrible death under torture. The Gauls claim all to be descended from Father Dis declaring that this is the tradition preserved by the Druids. For this reason they measure periods of time not by days but by nights - and in celebrating birthdays, the first of the month, and new year's day, they go on the principle that the day begins at night. The customs of the Germans are entirely different. They have no druids to control religious observations and are not much given to sacrifices.